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In other words, the search for a transparency in language is in accordance with the discursive construction of the referent for the designated “thing”. In order to make sense out of words and things, other meanings must be added to these designations. As we clip passages from the accounts related to the theme foods that were not known by Europeans, for example, we can easily observe the discursive process of paraphrases, literal repetitions superposing discourses upon discourses. The excerpts below, written by different travelers, typically exemplify this discursive process: O ananás é, sem dúvida, a melhor e a mais saborosa das frutas que o país produz.

The conception of transparency in language and literality of meanings, central to thinkers of that epoch, is the pioneering notion of the epistemics of the 16th century, according to Foucault (1966). By embracing another discourse standpoint, it must be mentioned that the question of reference deals simultaneously with linguistically based questions (the many possible ways to speak about) and historical ones (considering the restrictions imposed on the processes of signification by not so often visible social and legal designations that, by regulating the forms to speak, prevent one from attributing meaning to anything, from anywhere, at any time).

Belo Horizonte: Itatiaia. Nieuhoff, John. 1703. Voyages and travels, into Brasil, and the east-indies: containing au exact description of the Dutch Brasil, and divers parts of the East-Indes; their provinces, cities, living creatures, and products: the manners, customs, habits, and religion of the inhabitants: a most particular account of all the remarkable passages that happened during the Author’s stay of nine years in Brasil, especially, in relation to the Revolt of the Portugueses, and the Intestine war carried on there from 1640 to 1649.

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Aer.Macchi C.202, 1941-1942

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