By Elizabeth Brake
This choice of essays through liberal and feminist philosophers addresses the query of even if marriage reform should cease with same-sex marriage. a few philosophers have lately argued that marriage is intolerant and will be abolished or considerably reformed to incorporate teams and non-romantic friendships. In reaction, Simon may possibly argues that marriage legislations might be justified with out an intolerant entice an excellent courting kind, and Ralph Wedgwood argues that the liberal values which justify same-sex marriage don't justify additional extension. different authors argue for brand new felony types for intimate relationships. Marriage abolitionist Clare Chambers argues that piecemeal directives instead of courting contracts should still change marriage, and Samantha Brennan and invoice Cameron argue for keeping apart marriage and parenting, with parenting instead of marriage changing into, legally and socially, the basis of the kin. Elizabeth Brake argues for a non-hierarchical friendship version for marriage. Peter de Marneffe argues that polygamy might be decriminalized, yet that the liberal country needn't realize it, whereas Laurie Shrage argues that polygamy can be legally established to guard privateness and equality. Dan Nolan argues for transitority marriage as a criminal alternative, whereas Anca Gheaus argues that marital commitments are troublesome tools for securing the nice of romantic and sexual love. Taken jointly, those essays problem modern understandings of marriage and the state's function in it.
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Extra resources for After Marriage: Rethinking Marital Relationships
Ralph Wedgwood 1. Liberal Criticisms of Marriage In the last few years, after decades of campaigning, the cause of same-sex marriage has finally scored a string of successes. By the middle of 2015, same-sex marriage was legal in the Netherlands, Belgium, Spain, Canada, South Africa, Norway, Sweden, Portugal, Iceland, Argentina, Denmark, Uruguay, Brazil, France, New Zealand, England and Wales, Scotland—and, finally, in all fifty states of the USA. At the same time, the institution of civil marriage has recently come under intense scrutiny from political philosophers who work within a broadly liberal tradition.
I take it that these two premises are relatively uncontroversial. The next two premises of the response are much more contentious. They assert that the presumptive permanence of marriage supports a neutral justification of civil marriage: (3) The presumptive permanence of marriage amplifies the beneficial consequences it has as a type of caring relationship. (4) The public institution of civil marriage further enhances the relatively beneficial consequences of marriage. The Instrumental Value of Presumptively Permanent Relationships Most types of interpersonal relationships lack presumptive permanence, so why should any have this feature at all?
Compare a couple in two different social worlds. The first social world lacks the cultural practice of marriage. Suppose Fatima and Gwyneth are deeply in love and decide to spend the rest of their lives as a couple. They announce their desire to their friends and family, and flourish together for many years. In an otherwise identical second social world, marriage exists as a cultural practice. In this world, Fatima and Gwyneth can gather their loved ones at a wedding and solemnly vow to be together always and evermore.
After Marriage: Rethinking Marital Relationships by Elizabeth Brake