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24 More than a dozen chroniclers add to the tale which followed the crusading armies, and especially that led by Emicho of Leiningen. At Speyer the bishop was able to intervene when eleven Jews had been killed, but at Worms eight hundred died, some by their own hands, to avoid forced conversion. ’ Others were killed by the crusaders, ‘granting quarter to none save those few who accepted baptism’. Two days later the same thing happened at Mainz, and then at Cologne, Trier, Metz, Bamberg, Regensburg, Prague and many other places.

The ambivalence was clearly demonstrated in the following year when another of Robert’s friends, Bishop Hildebert of Le Mans, welcomed another ragged and fervent preacher to his city at the beginning of Lent, as he was setting out for Rome. He returned to fi nd his clergy overthrown, some of them beaten up, their authority destroyed, and the city presided over by Henry of Lausanne, whose adoring disciples included not only the lay people but some of the younger clergy, who had helped to provide Henry with a platform from which to decry the vices of their seniors.

It certainly contributed, after the partition of the empire in 843, to a vigorous campaign of the west Frankish clergy headed by Archbishop Hincmar of Reims for the restoration of the prohibitions, notably on the building of new synagogues and the holding of public office and dignities by Jews. Other projects to undermine Jewish communities, such as removing Christian children from Jewish homes, and legally separating Jewish children from their parents were also mooted. Charles the Bald took no notice, but in the long run the bishops had the stronger cards.

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